Many believe that synagogue attendance is required only for rabbis and perhaps other seriously religious people. This is a mistaken impression.
Unbeknownst to many, Judaism is a religion without a priesthood or ordained clergy, at least not in the, let’s say “catholic” sense. Rabbinic Judaism or the Judaism of the Rabbis that is practiced in most all of today’s world is a religion of the people. The ancient caste known as Kohanim (priests) and along with them the Levi’im (Levites) maintain an honored but severely restricted role in our own day.
Try as you may, you will not find an explicit reference in the Torah to the position of ‘Rabbi.’ I will avoid at this juncture mentioning the Rabbinic source material that shows by means of select Torah verses that there are allusions in the Torah to the Rabbis, Sages and Teachers.
Suffice it to say that Rabbis are merely Jews that have devoted themselves to greater study of Torah than many others and have devoted themselves, perhaps in an exemplary fashion to the Jewish community.
That being said, religious practice, including the mitzvah (commandment) for tefillah (prayer) and public prayer (tefillah b’tzibur) is an individual and communal requirement. Without this, there can be no true concept of Jewish community or kehillah.
Busy-ness and other excuses are excuses and nothing more. Everyone is busy, including the Rabbi. Everyone has something else they can be doing.
Let us look at it this way; the Rabbi of the congregation is helping the congregants to fulfill themselves through the practice of Torah and mitzvot. It is your responsibility to help the Rabbi help you and others like you.
It is your mazal that you have a Rabbi so devoted to your community that the Rabbi seeks you out and the other synagogue members to fulfill these important mitzvot.
Answered by: Rabbi Sanford Shudnow