blog | about | contact | origins | help
 
Search Results:

 Questions in Lashon Hara: Evil Speech
My question is about the Jewish ethics of using a false identity to post comments on the web. In particular, if I want to comment on something posted (perhaps in a blog, or write a review of some book or product), am I acting ethically if I create a 'fake' name and use an email address that can't be identified as me? Is the answer different if I am writing critical things about a product or work, even if I am telling my actual opinion and/or experience with it? Does this change if I am writing comments telling people about my own work and encouraging them to go see it on another site, or praising things that I sell? What are the boundaries? I know there are some because I recall an incident in which an academic created false identities and praised his own work, while denigrating others' works, and that was thought to be unethical, if not illegal. What do Jewish values and ethics teach in this area? Is it ever okay to use an alias or false identity, and if so, what are the limits or boundaries?
I am a 52 years old man, raised Conservative, who has had to contend with autism my entire life. Oftentimes it is not the condition which affects me more than it is peoples' attitudes towards it. For example, back in my early 20's I was back East working on my Master's degree and had ample opportunity to at least consider dating Jewish women. However, the two that I hit it off with dropped me quicker than a hot potato once their parents learned from my parents that I have autism. Back then (30 years ago), it was considered by such families as grounds to be an unsuitable suitor, much like a family history of cancer or mental illnesses also was then in those days. I had far more successful relationships with women of other faiths who themselves or whose families were a whole lot less judgmental regarding either the fact that I am Jewish OR have autism. The Jewish families who interviewed me said I was unsuitable for their daughters, and had given me to understand that I was not obligated to marry because my disability had made me expendable, and that my progeny were not essential to maintaining the numbers of their people. I took them at their word and married out, so I wouldn't live a lonely and childless life. Did I settle? Yes. Because life is unfair, and one can only make the best with what one is given. I decided that with such a cold reception I would take a cold and hard look at what Jewish life meant to me, and I decided that martyring my chances to be married by waiting for the right one to come, just to sanctify God's name, was far more than I reasonably expected God to ask of me, because the autism issue would come up each and every time I sought a besheret (soulmate/match). I am asking what Judaism would say to me today in light of the situation I found, and the choices I made. [Administrator's note: A somewhat related question appears at http://www.jewishvaluesonline.org/question.php?id=860.]
In my girlfriend's parents' Orthodox community, it's fairly common for people to refuse to eat at other families' houses. Sometimes it's for kashrut [keeping kosher, observing the dietary laws] concerns (disagreements over acceptable heckshers) [hecksher=notation indicating supervision for Kashrut by a known group or organization], but the majority of the time it's for seemingly unrelated issues (e.g., the wife not covering her hair or wearing pants) that somehow also reflects on that family's kashrut observance for these people. I find that kind of divisiveness disturbing -- wasn't it "because of Kamtza and Bar Kamtza Jerusalem was destroyed"? [Administrators note: this refers to a story about sinat chinam - baseless hatred and shaming another.] Which is the more important Jewish value -- unity among Jews [klal yisra'el] or strictly maintaining your religious standards? Can they be reconciled?

 Reference Articles
There are no reference articles matching the keywords

 Didn't find your answer? Submit your question to our panel..
LATEST BLOGS  view all blog entries

Chanukah with the Governor of Rhode Island

Posted on 12/14/2017 by Rabbi Elan Adler in Holidays
Growing up as an observant Jew in Providence, Rhode Island, I attended the Providence Hebrew Day School, in which my father,...

Ten Expressions You Didn't Know Come From The Bible

Posted on 12/12/2017 by Rivkah Lambert Adler in Beliefs and Practices
My husband and I were on a long road trip recently when he casually mentioned that the expression "cream of wheat"...

Hanukkah: The Jewish Christmas

Posted on 12/11/2017 by Moshe Daniel Levine in Holidays
“Happy Hanukkah!” I have begun to hear these words with increased frequency as I go about my daily schedule....

Finding Our Purpose

Posted on 12/05/2017 by Marcia Goldlist in Beliefs and Practices
In our modern world new inventions are brought to our attention almost every day. And discoveries which will hopefully lead...

Why I Don't Decorate For Chanukah

Posted on 12/04/2017 by Rivkah Lambert Adler in Holidays
I’m in a Jewish Facebook group that, over the past few days, has had a series of posts with hundreds of comments about...

Why Lies About Israel Are Surprisingly Effective

Posted on 11/30/2017 by Moshe Daniel Levine in Beliefs and Practices
I’m going to tell you a few lies: Halley’s Comet will be visible the first week in March, 2018. 91% of people...
JVO Panel  of Scholars
           
 
NOW ADD JVO CONTENT TO
YOUR WEBSITE A FREE SERVICE
 
Click here for instructions to embed the
JVO "JEW Q's" widget on your website.
 
Jewish Values Online | email: info@jewishvaluesonline.org

Home | Search For Answers | Ask A Question | About | Contact Us | OriginsUseful Links | Blog | Help | Site Map

Copyright 2014 all rights reserved. Jewish Values Online
 
N O T I C E
THE VIEWS EXPRESSED IN ANSWERS PROVIDED HEREIN ARE THOSE OF THE INDIVIDUAL JVO PANEL MEMBERS, AND DO NOT
NECESSARILY REFLECT OR REPRESENT THE VIEWS OF THE ORTHODOX, CONSERVATIVE OR REFORM MOVEMENTS, RESPECTIVELY.