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Our employee was overpaid as a result of an error in payroll submissions. The amount of overpayment was not insignificant and the overpayment continued for several months (the employee apparently did not notice) before the mistake was found. When the Congregational board president approached the employee about the error the employee balked at repaying, claimed it would be a hardship to return the money and did not feel he was obligated to do so. Ultimately, after demands and threats, the employee did agree to repay the overpayment, but only after negotiating a long repayment plan that spans more than a year (and without any interest). Do Jewish law or Jewish values require that this money be returned? If so, was the employee in violation of either Halachah or Jewish values by refusing to repay the money? Should it have been returned without delay (as soon as the error was pointed out) and without stipulation? Was the Congregation in any way in error in requesting repayment? What is the proper behavior according to Jewish values and ethics?
I have a question regarding a charitable endeavor my shul is involved in. For many years, we have hosted homeless guests (from a nearby shelter) for a week in our building. About three years ago, we started taking them in during the week of Christmas. Our homeless guests are non-Jews, and we have had a Christmas tree placed in our building for them. We have even brought in a "Santa Claus" to pay a visit to the children. As we are a Conservative congregation, there are, naturally, members who oppose the tree and other signs of Christmas in the shul building. I am one of those who also dislike the practice, however, I continue to volunteer to care for our guests. But I wonder, are we going too far, in terms of the Christmas celebrations? Our rabbi states that we shouldn't take offense because, after all, many of the symbols connected with this holiday are from pagan origins, rather than being specifically connected with Jesus. Personally, I view that (pagan symbols) as being just as bad, perhaps even worse! It is my opinion that we should go back to hosting the homeless on a week other than that involving the Christmas holiday. This would solve the problem about causing offense to some of our more traditionally-minded congregants (regarding the tree and Santa). I was wondering what your take on this situation might be.
I have a question regarding a charitable endeavor my shul is involved in. For many years, we have hosted homeless guests (from a nearby shelter) for a week in our building. About three years ago, we started taking them in during the week of Christmas. Our homeless guests are non-Jews. Someone from our shul contacts the local media (newspapers, TV) so that they would come out to film what we, a Jewish congregation, are doing for these non-Jewish homeless folks on Christmas. I find it very disturbing when the camera crew not only comes into the building, but also wants to go into the social hall/dining room, where our homeless guests usually congregate, to film in this area. I was there last week when the news crew came and, at that particular time, our guests were having breakfast in the dining room. One of our volunteers came to brief the guests about this, stating that, in filming guests at the table, only their hands and feet would be shown. Immediately after she left, all of our guests got up and left the room. I felt awful about this and I too left, in disgust. Every evening, we take the guests from the shelter, where they stay with us for dinner and sleep in our building overnight. In the morning, we then take them back to the shelter. But because this was Christmas day, the guests were to stay with us the entire day. This was their only day to have a leisurely breakfast, a time when they did not have to hurry to get ready to be taken back to the shelter. I felt that we spoiled their chance to have a (rare) peaceful morning by bringing in this TV crew. In a way, I also feel that we are "using" the homeless to gain attention, honor, and (perhaps) donations from the public for our shul. My own feelings are that we brought embarrassment upon our guests, and I believe it is wrong to shame or exploit the poor, especially for our own aggrandizement. It is my opinion that we should go back to hosting the homeless on a week other than that involving the Christmas holiday. This would solve the problem about causing offense or embarassment to some of our guests, as well as put an end to media coverage of how we, a Jewish organization, shelter the homeless at Christmas. I was wondering what your take on this situation might be.

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