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 Questions in Sexuality
A non-married Jewish man, in a seriously committed relationship with the woman whom he loves with all his heart and plans to marry, made the biggest mistake of his life and committed one physical incident of infidelity with no emotional component, and which did not include any form of intercourse, but did involve pleasureful contact, when he was solicited by another woman, and acted in this way in a moment of weakness. If that man later confessed most of the pertinent details of the incident to his significant other, but minimized the full extent of the physical contact in his confession by lying about it, would Jewish ethics and values indicate that he must confess the rest of the details, and also that he lied to his significant other in the earlier confession? The S.O. has already moved forward and forgiven him for what he has revealed. Is the rest of the information irrelevant if the woman knows that she was betrayed and nearly the full extent of the contact? This man wants nothing more then to remain 100% committed to their relationship with all his mind, body and soul, but feels like he has kept something from her that she deserved to know and is suffering from guilt. Is this genevat daat (stealing the mind - deceit/deception/fraud)? Does this fall under preserving shalom bayit (peace in the home)? At this point further confession will only lead to more hurt, mistrust, pain to the innocent partner and deterioration of the relationship, with little benefit from the additional information to either party, and only feed her doubts. What should this man do, and can he repent and do teshuva for his unfortunate conduct? He has shown genuine remorse and vowed to never betray his significant other ever again.
I had a child with a Jewish man 33 years ago. At the time he wanted me to get an abortion, but I did not, and I did not tell him. He just found out of our son's existence a year ago. What if any are his obgligations to this child? He left when he found out I was expecting. We are now in contact with each other, and he came to meet his son this last month. Is this child entitled to have his father's last name? The child has always known who his father was. I raised this child by myself as I don't believe in abortion. His father and I do talk often now. For a lot of years I had no way to contact his father. didn't know where he was, but recently I found him and told him he has a son. I am not Jewish and don't know the laws in that faith, or if he has any obligations to his son. Any answers would help me. Thanks.
My oldest daughter, now 15, has for most of her life lived and acted like a tomboy, rejecting most everything traditionally associated with femininity: dresses, long hair, girls' sports, etc. None of this was really an issue . . . we simply accepted her for who she was. About two years ago she began to develop some mental health issues and after seeing a number of specialists, it's been determined that my eldest is actually transgender, a boy born into a girl's body. Knowing this and what happens next is, of course, complicated. Part of the initial course of acceptance - and we accept this without condition - is that we all make the shift of referring to her now as "he" or "him". He has legally changed his name to a boy's name and his new birth certificate indicates he is male. He will be able to get a driver's license and passport that shows his gender as male as well. Meanwhile, nothing is being done surgically and he is not even taking testosterone. I've had a few discussions with my rabbi about things like a name change, having a bar mitzvah, etc. but it is early in the process. That said, it's dawned on me over the past few weeks that I no longer have a daughter. She is gone. The person, the life I thought would be there is no longer. It's not a death, per se, but it is a growing emotional loss. My question is "How do I mourn or grieve this loss?" It obviously doesn't rise to the level of sitting shiva but I've recently felt tempted to stand for the Mourner's Kaddish. Is that too much or inappropriate?
A few months ago, I accidentally discovered that my wife of almost 3 years (the complete love of my life) was having an affair with another man. The circumstances were just horrific. I was just stunned and devastated to learn all this. I had no idea of my wife's frustrations, and no idea she was someone that was even capable of doing such a thing. We have been to regular counseling for months now, and even now my wife is still at a loss to completely explain what happened and how it evolved. Here is my question... Now, 3-4 months removed from the affair, I am still occasionally dealing with hurt and pain that I may never fully get over 100%. Nonetheless, I have forgiven my wife and chosen to stay with her. In spite of what occurred, I do love her tremendously. I do believe she is my beshert/soulmate. I am happiest when I'm with her, and I still see my future with her, and I believe that she feels the same way about me. Tears beyond tears have been cried by both of us, and my wife has expressed an enormous amount of regret, remorse, and an appropriate amount of self-loathing, all of which I judge to be genuine. At times, she has even suggested attending Shabbat services at our local synagogue to atone and ask G-d for forgiveness. For sure, I am not fully over what happened, and I may never be fully over it altogether. Likewise, she may never be able to get over the fact that she committed adultery and betrayed and acted against someone she loves. It is a terrible tragedy in both our lives that can never be undone. But I'm pleased to say that my wife and I are currently in a very good place. We are extremely happy with one another and extremely in love. And ironically, the communication which has resulted since the affair (which should have come prior to the affair) has taken our relationship to an even far better place in so many ways than where I perceived it to be prior to the affair. In short then, I have forgiven my wife. I hope that she can eventually forgive herself. Will G-d do the same? What does Judaism say about this situation?
Is watching pornography hypocritical? Most people watch porn, but when I imagine that my daughter would come to me one day with something like “Dad, I decided to play in porn“ (well, it would probably by a neighbor and not my daughter...), I don't think I could take that (I think that most people couldn't take that) and those “actresses“ are someones' daughters, too. Problem is that when I start to consider pornography to be hypocritical, I start to be judgmental, and since (I think) most people watch porn, it is quite a problem. (Moreover, I think that being judgmental is definitely worse than watching porn). I should probably add that I am a secular Jew, but for most secular people pornography is not a problem, so I ask here.What do Jewish values tell us about this? Thank you for any answers.

 Reference Articles
Bibliography- Sexual Abuse, Y. Brander Supervised by Rabbi Freundel 04/08/2010
Bibliography- Adultery, Y. Brander Supervised by Rabbi Freundel 04/08/2010
Bibliography- Sex in the Marriage, Y. Brander Supervised by Rabbi Freundel 04/08/2010
Bibliography- Premarital Sex in Judaism, Y. Brander Supervised by Rabbi Freundel 04/08/2010
Bibliography on Homosexuality and Judaism , Y. Brander Supervised by Rabbi Freundel 04/08/2010

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