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 Questions in Community obligations to members
While I support tolerance, acceptance and unity for the Jewish people, I can’t help noticing that when I have visited the Kotel many times during morning hours, there does not appear to be even a minute base of women that want to pray in an egalitarian style minyan. At the same time there are thousands davening at the Kotel every morning peacefully, representing many threads of Judaism. Why all the commotion to create an area for egalitarian minyanim (prayer groups) on a regular basis at the Kotel, when there doesn’t appear to be the numbers to justify using very limited prime real estate for this purpose? My question is more about the need to accommodate a very small specific group for a once a month event. Wouldn’t it be great to see thousands of Jews show up at the Kotel every morning demanding an egalitarian style minyan? That would show a different level of seriousness to the Women of the Wall (WOW) cause. But, as of now, that doesn’t appear to be the case. Wishing for peace and unity for the Jewish people, I want to know what this is really about.
What are the obligations of the community to the individual? What is the responsibility of a synagogue to a Jewish member,specifically in terms of helping that congregant deal with extraordinary stresses of his/her life? What responsibility does the community organization have to that member, and particularly in regard to informing them of consequences of their behavior in advance? I know of a case in which an active member of the Jewish community (one who has contributed much time to the synagogue and has been extremely supportive to individuals in need) was ordered not to continue to have contact with the clergy for personal matters as a condition of continued membership. When the member violated this restriction (by leaving a telephone message for a clergy person when in distress), the congregant was told she/he could not at any time enter the doors of the synagogue at the threat of calling the police. The congregant did not receive advanced notice of this, but was told by a custodian upon coming to services that she/he could not enter. What Jewish values address this situation?

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